Of what Nature will our Love be? Will it grow like a weed, that wildest of the kingdom, fast and vigorous, encompassing everything in its tight grasp. Or will it metamorphose, as divine things do, into a grand oak, proud and sturdy with roots dug deep down into earth. Or again will it become an exotic fruit tree, hitherto unknown to these lands, with bloom so delicately fragile that it cannot be plucked without spoil, but must drop of its own into an gaping mouth when ripe. But oh! Pray let it not be as some potted plant or other imprisoned – though thought “cultivated” – garden flower, retarded by laws more chaotic than natures own.
[work in progress]
Enlightenment is man’s emergence from his self-imposed immaturity. Immaturity is the inability to use one’s understanding without guidance from another. This immaturity is self-imposed when its cause lies not in lack of understanding, but in lack of resolve and courage to use it without guidance from another. Sapere Aude! [dare to know] “Have courage to use your own understanding!”–that is the motto of enlightenment. - Immanuel Kant, What is Enlightenment? (1784)
Are we now living in another period of enlightenment? Throughout history, every time a new technology has empowered more people to communicate with each other in more meaningful ways and become widely disseminated through a society, it has resulted in fundamental changes and shifts within the structure of that society. The introduction of sea commerce between early cultures, the phonetic alphabet, the printing press, the radio, the telephone, and the television, to name a few. The latest of these technologies is the internet, and it has connected people from all over the globe more immediately and richly than any previous technology. We have always suspected that the internet is novel and powerful, but only now are we beginning to get a perspective of the full repercussions of this technology on society.
Over the course of the last month I have witnessed people all over the globe take their tents and friends down to local parks and form ‘occupations’; groups of strangers working together to share ideas for building cohesive but open communities. Most of the friends I have made over the past weeks at the occupation found out about what was happening over Facebook and other ‘social media’. The online communities we have grown up in are beginning to materialise in the physical centres of our cities. I have met a large number of practical idealists at the occupation; men and women, young and old, they all know how to dream of a better world and have the skills to work together towards it. We have learnt the powerful lesson that by combining our ideas and skills we are quickly able to achieve things far beyond anything we could as isolated individuals.
Many people are asking the question ‘what is occupy?’, but seeing no further than the 15 minute attention span that the media has conditioned us to, we miss the deeper question ‘what age is this?’ If we step back and consider what is happening by the scales of history, then we see that deep motions are stirring in our society. Our technology has opened up possibilities that have never existed for humanity before. It is only a matter of time before our whole society catches up with the new playing ground.
It is vital that we remain conscious that this is now our own narrative. +We+ can make this into and about whatever +we+ really want.
We are peaceful, but let us not delude ourselves that we are not entering a time of struggle. Our weapons are love and knowledge, let us wield them bravely.
Plato faces us with two challenges. The first is to become like his hero, Socrates, and live the examined life of a philosopher. The second is in responce to a central question within the dialouges; is it possible to pass on wisdom? If we meet the challenge of becoming like Socrates, then this question is immediately answered in the affirmative; it is possible to pass on wisdom, because Plato has passed some to us. This raises the second challenge, to become like the author, Plato, and teach others to live the examined life of a philosopher.
when you’re looking for something that isn’t there, you won’t find it
I do declare that a clean room is more soothing for the soul than a clean conscience.
You only say that my friend because you don’t know what a clean conscience feels like.
Q—: Can you imagine a man, having read and heard everything written and spoken, with nothing more to say?
A—: Of course.
Q: And is his silence anything other than the most profound statement left to make?
A: Perhaps.
Q: But it nonetheless would be a statement?
A: Sure.
Q: Then such a man cannot be imagined after all?
A: It appears not.
When thinking as a historian, I often wonder whether the men and women I am studying were possibly consciously aware of the mystery they were setting down for future genereations to solve.
a philosopher sculpts [appearances of] ideas out of words
I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal, I’m normal. This is not normal.
the ability to live well, despite lacking knowledge of the good life
There are two opinions held regarding the philosophers; one by its practitioners, and the other by its detractors. The detractors believe that the philosophers come up with unusual ideas and then think up reasons for them. The practitioners on the other hand believe that they begin to think of reasons and are then lead to unusual ideas.
My childhood is singularly remarkable for the fact that I was never forced to steal an apple.
it is not when something ends that we ruminate on past failures, but when something begins
my heart is just a puddle,
you are just a raindrop.
Q. But isn’t it hard to live in a state of perpetual doubt?
A. Ignorance, like almost anything else, is something you learn to live without after a while.
* What do you mean?
* Why do you think that?
* How does that follow?
The opiate of one generation becomes the birth defect of the next.
Failure, this is honesty. Who am I trying to fool anyway. Loneliness, I am lonely, alone. We all whither and fade in isolation, we all die alone. I write, without elegance, lacking style. It feels like a sorry attempt at prose. A fool only fools himself. What a charade, does it look like I’m holding things together from out there? I lie, I don’t want to be a hassle, a fuss, you couldn’t help anyway. I’m starving, dying slowly in what I suspect is more than just a poetic expression. A big empty room to match my big empty life. Save the world? Save the poor, the starving? I can’t even help myself. I’m vane, I hate vanity, but I am. I feel all wrong, my body doesn’t fit, I don’t act right, I don’t look right. Am I really this unattractive? You will hate me if I admit I feel fat, or at least chubby. No one understands what I write in any case. I suspect I shall just leave it be. I could lie and say it is preventing my thesis, but I just don’t know what to write for it anyway. My dreams are so hard, so impossible, so demanding. I give up.
the purpose of any relationship, whether it is between friends, family, or lovers, is to help each other grow, emotionally, intellectually, and morally, as people
Love is a mean feature of our hearts;
It knows no master,
Respects no bounds,
Flows without hindrance,
But commands everything in it’s path.
i destroy myself because I find my culture unfit for humans, but that is a fault in my culture, not in my humanity
children are not free; they are merely little monkeys whom we are willing to forgive for failing to imitate the big monkeys appropriately
So, I’m not actually dead. I am working on it however; recently I took up smoking, which is really just a slow and glorified form of suicide.
Nor am I truely a pessimist. I am working on it however; in truth I am a fallen optimist, which is really a lot worse than just being a pessimist naturally.